Sarah gives talks from time to time for other communities and at conferences. She also writes a blog which emerges from her regular Wednesday retreat days.


Articles and talks


Marriage Equality

Contrary to the claim made by defenders of so-called 'traditional' marriage that marriage has 'always' been ordained by God to involve one man and one woman, it's clear that understandings and practices relating to marriage have a long and varied history.

As I understand it, the heart of Christian marriage is that those who marry vow to embody the very movement of self-gift and love for the other that is manifest in the self-giving love of Christ for God's people. It's this dynamic of life-generating communion between persons which gives marriage its sacramental character - that is, its capacity to participate in and reveal the Trinitarian love of God.

This possibility of self-giving, unconditional love, which transforms lover and beloved and gives life to all, is evidenced as much by committed gay unions as by straight. As such, I believe they are equally sacramental signs of God's love for the world, and for this reason, I intend to vote 'yes' in the postal survey concerning amendments to the marriage act.

Marriage and the Sacred: Fragments Straight and Gay




Benedictus is part of the movement of contemplative renewal in the Christian church today. We draw particularly on the teaching of meditation offered by the World Community for Christian Meditation, but we welcome those who practice silent meditation according to other strands of the tradition. A sense of our unfolding journey is conveyed in Sarah's Pastoral Letters.

The link to the World Community for Christian Meditation allows further exploration of the teaching of John Main and Laurence Freeman, and gives access to the resources offered by that community. The link to Contemplative Outreach allows exploration of the teaching offered by William Meninger, Basil Pennington and Thomas Keating, often known as ‘Centering Prayer’, which is the other major expression of the Christian contemplative tradition to have arisen in the 20th century.


A compelling statement of the centrality of contemplation for Christian life and worship was given by then Archbishop of Canterbury Rowan Williams in an Address to the Synod of Bishops at Rome in October 2012.


New Contemplative Leaders Exchange

In August 2017, Sarah participated in a gathering of twenty contemplative scholars and practitioners from seven countries, meeting at St Benedict's Monastery in Snowmass, Colorado. This was an extraordinary meeting in an extraordinary landscape, as evident from the photograph above, taken on the final day by Czech priest and WCCM participant Vladimir Volráb.

We gathered at the invitation of the four founders of the contemporary Christian contemplative renewal:


The intent of the meeting was that it be an exchange among ‘young contemplative thought and practice leaders’ with the hope that ‘their mutual stimulus can bring fresh, Spirit-inspired imagination to the ways contemplation can be understood, practiced and spread in our time, in ecclesial, educational and other institutional and communal contexts’.

Sarah’s reflection on the gathering is available on her Wednesday Retreat blog.

Some of the contemplative communities and activities represented by participants included:

As the founders expressed it prior to our New Contemplatives Exchange, our common vision is for:

Awakening a larger embrace and expansion of Christian contemplative understanding and practice as the vital grounding of Christian life, with openness to collaboration with all streams of contemplative wisdom, in response to the urgent social and spiritual needs of our time.

It is an exciting privilege for Benedictus to participate in this movement of contemplative awakening, as we continue to discover and live out our own vocation in community.